June 5, 2016
10th Sunday in Ordinary Time Year C
Liturgical Color : Green
“The Gospel is not of Human Origin”
Entrance:
1. Daygon ta ang Ginoo
2. Diosnong Magtutudlo
3. Dayga Siya
4. Awit ng Pasasalamat (Hontiveros)
5. Halina’t Umawit (Flores, Villaroman)
6. Pag-aalaala (Francisco)
7. Purihin ang Panginoon (Isidro, Ramirez)
8. Sumigaw sa Galak (Que)
9. All My Days (Schutte, Murray)
10. Blest Be the Lord (Schutte)
11. Come with Praise (Schutte)
12. For You Are My God (Foley)
13. Glory and Praise to Our God (Schutte)
14. Praise God (Dufford, Foley)
15. Praise the Lord, My Soul (Foley)
First Reading 1 KGS 17:17-24
Elijah went to Zarephath of Sidon to the house of a widow.
The son of the mistress of the house fell sick,
and his sickness grew more severe until he stopped breathing.
So she said to Elijah,
“Why have you done this to me, O man of God?
Have you come to me to call attention to my guilt
and to kill my son?”
Elijah said to her, “Give me your son.”
Taking him from her lap, he carried the son to the upper room
where he was staying, and put him on his bed.
Elijah called out to the LORD:
“O LORD, my God,
will you afflict even the widow with whom I am staying
by killing her son?”
Then he stretched himself out upon the child three times
and called out to the LORD:
“O LORD, my God,
let the life breath return to the body of this child.”
The LORD heard the prayer of Elijah;
the life breath returned to the child’s body and he revived.
Taking the child, Elijah brought him down into the house
from the upper room and gave him to his mother.
Elijah said to her, “See! Your son is alive.”
The woman replied to Elijah,
“Now indeed I know that you are a man of God.
The word of the LORD comes truly from your mouth.”
The son of the mistress of the house fell sick,
and his sickness grew more severe until he stopped breathing.
So she said to Elijah,
“Why have you done this to me, O man of God?
Have you come to me to call attention to my guilt
and to kill my son?”
Elijah said to her, “Give me your son.”
Taking him from her lap, he carried the son to the upper room
where he was staying, and put him on his bed.
Elijah called out to the LORD:
“O LORD, my God,
will you afflict even the widow with whom I am staying
by killing her son?”
Then he stretched himself out upon the child three times
and called out to the LORD:
“O LORD, my God,
let the life breath return to the body of this child.”
The LORD heard the prayer of Elijah;
the life breath returned to the child’s body and he revived.
Taking the child, Elijah brought him down into the house
from the upper room and gave him to his mother.
Elijah said to her, “See! Your son is alive.”
The woman replied to Elijah,
“Now indeed I know that you are a man of God.
The word of the LORD comes truly from your mouth.”
Responsorial Psalm PS 30:2, 4, 5-6, 11, 12, 13
R. (2a) I will praise you, Lord, for you have rescued me.
I will extol you, O LORD, for you drew me clear
and did not let my enemies rejoice over me.
O LORD, you brought me up from the nether world;
you preserved me from among those going down into the pit.
R. I will praise you, Lord, for you have rescued me.
Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
but with the dawn, rejoicing.
R. I will praise you, Lord, for you have rescued me.
Hear, O LORD, and have pity on me;
O LORD, be my helper.
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.
R. I will praise you, Lord, for you have rescued me.
I will extol you, O LORD, for you drew me clear
and did not let my enemies rejoice over me.
O LORD, you brought me up from the nether world;
you preserved me from among those going down into the pit.
R. I will praise you, Lord, for you have rescued me.
Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
but with the dawn, rejoicing.
R. I will praise you, Lord, for you have rescued me.
Hear, O LORD, and have pity on me;
O LORD, be my helper.
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.
R. I will praise you, Lord, for you have rescued me.
Second Reading GAL 1:11-19
I want you to know, brothers and sisters,
that the gospel preached by me is not of human origin.
For I did not receive it from a human being, nor was I taught it,
but it came through a revelation of Jesus Christ.
For you heard of my former way of life in Judaism,
how I persecuted the church of God beyond measure
and tried to destroy it, and progressed in Judaism
beyond many of my contemporaries among my race,
since I was even more a zealot for my ancestral traditions.
But when God, who from my mother’s womb had set me apart
and called me through his grace,
was pleased to reveal his Son to me,
so that I might proclaim him to the Gentiles,
I did not immediately consult flesh and blood,
nor did I go up to Jerusalem
to those who were apostles before me;
rather, I went into Arabia and then returned to Damascus.
Then after three years I went up to Jerusalem
to confer with Cephas and remained with him for fifteen days.
But I did not see any other of the apostles,
only James the brother of the Lord.
that the gospel preached by me is not of human origin.
For I did not receive it from a human being, nor was I taught it,
but it came through a revelation of Jesus Christ.
For you heard of my former way of life in Judaism,
how I persecuted the church of God beyond measure
and tried to destroy it, and progressed in Judaism
beyond many of my contemporaries among my race,
since I was even more a zealot for my ancestral traditions.
But when God, who from my mother’s womb had set me apart
and called me through his grace,
was pleased to reveal his Son to me,
so that I might proclaim him to the Gentiles,
I did not immediately consult flesh and blood,
nor did I go up to Jerusalem
to those who were apostles before me;
rather, I went into Arabia and then returned to Damascus.
Then after three years I went up to Jerusalem
to confer with Cephas and remained with him for fifteen days.
But I did not see any other of the apostles,
only James the brother of the Lord.
Gospel LK 7:11-17
Jesus journeyed to a city called Nain,
and his disciples and a large crowd accompanied him.
As he drew near to the gate of the city,
a man who had died was being carried out,
the only son of his mother, and she was a widow.
A large crowd from the city was with her.
When the Lord saw her,
he was moved with pity for her and said to her,
“Do not weep.”
He stepped forward and touched the coffin;
at this the bearers halted,
and he said, “Young man, I tell you, arise!”
The dead man sat up and began to speak,
and Jesus gave him to his mother.
Fear seized them all, and they glorified God, exclaiming,
“A great prophet has arisen in our midst, ”
and “God has visited his people.”
This report about him spread through the whole of Judea
and in all the surrounding region.
and his disciples and a large crowd accompanied him.
As he drew near to the gate of the city,
a man who had died was being carried out,
the only son of his mother, and she was a widow.
A large crowd from the city was with her.
When the Lord saw her,
he was moved with pity for her and said to her,
“Do not weep.”
He stepped forward and touched the coffin;
at this the bearers halted,
and he said, “Young man, I tell you, arise!”
The dead man sat up and began to speak,
and Jesus gave him to his mother.
Fear seized them all, and they glorified God, exclaiming,
“A great prophet has arisen in our midst, ”
and “God has visited his people.”
This report about him spread through the whole of Judea
and in all the surrounding region.
Homily
My brothers and sisters in Christ, may the grace of God be with each one of you as you hear today's spiritual message that comes from the readings.
The First Reading from the First Book of Kings [1 Kgs 17:17-21, 22-24] took place in the days of the great drought that was long remembered and even recorded in the Tyrian annals, as Menander of Ephesus testified when writing about the reign of Ittobaal of Tyre.
When Elijah visited the widow’s house, she felt that Elijah had been sent by God to make sure that she knew why her son had died. According to the mentality that prevailed in the days of the Old Testament [Jn. 9:2], the people believed that bad things happened as a punishment for their sins. So here we have a women who affirmed that (1) she was a sinner, (2) that her son had died because of her sins and (3) that Elijah had come to make sure that she knew her son’s death was God’s punishment.
But after Elijah’s triad prayerful intercession to God, the child was revived and Elijah gave him back to his mother. This event, the resurrection of the widow's son, enhances the reputation of the Prophet Elijah and thereby helps to establish the authority of his word.
As one would say, by his action, you will know that he is of God. For words without actions are dead. [James 2:17]
In today’s Second Reading from the Letter to the Galatians [Gal. 1:11-19], we heard Paul defending his apostleship. Why did Saint Paul have to defend his apostleship? Why did he have to voice his surprise and shock at the Galatian’s falseness that was taking place? Paul was denouncing another teaching that was taking place and being believed. He condemned this unauthentic gospel, affirming that his alone was the real "Gospel of Christ." [Gal. 1:5] Paul was shocked to see how easy, soon after their conversion, and his evangelization, the allowed themselves to be brainwashed and poisoned by false teachings.
Paul made it clear that since his Gospel originated from Christ, He Who is not divided [1 Cor. 1:13], there can only be one Gospel. [Eph. 4:5]
It appears that the Judaizers had accused Paul of having derived his message not from Christ, but from other preachers, and of having watered it down for the Gentiles by eliminating the obligation of circumcision. His reply reaffirmed the Divine origin of his apostolic commission by explaining his relationship to the mother Church of Jerusalem.
Paul rejected their accusation that he was watering down the Gospel to win many converts, that he was trying to please men. Paul explained that his conversion had freed him from the "yoke of slavery," which was the Mosaic Law that emphasized human achievement.
It is interesting to hear that even 2,000 years ago, some were persecuted and accused of watering down the truth. This is obvious today by the number of religions in the world. For a few centuries now, the attitude has been, “If you do not like a teaching of the Catholic Church, start another Church without that teaching.” And so we now have 30,000 different religions. The Bible does not lie when it says that God hates divorce [Mal. 2:16], that He condemns abortion as murder, that there is no place in Heaven for those who practice homosexuality, and the list goes on. Starting another religion that supports divorce, abortion and active homosexuality is not going to change the fact that the Word of God is unchanging. Those who change it, they shall be judged accordingly!
The same applies to politicians who have two faces. They tell the people what they want to hear so they will be elected. Once elected, they do what the party wants, not what the people wants, not what is right, nor what God teaches.
Paul emphasized that the Gospel that he preached was from Christ, such being a revelation he received on the road to Damascus.
Paul brought up the fact that prior to his conversion, he violently persecuted the Church of God in an effort to destroy it. His faith was in Judaism, the religion of his ancestors. And he was very zealous in promoting and defending his tradition. No Church of Christ was going to turn the people away from their Jewish belief.
That reminds me that 'by the sacrament of Confirmation, [we the baptized] are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. Hence [we] are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed.'" [LG 11; Cf. OC, Introduction 2.] (Catechism of the Catholic Church # 1285)
Paul continued, that while he was a zealous member of the Jewish faith, by the grace of the Heavenly Father, Jesus Christ, the Son of God, was revealed to him. God had set Paul apart so that he may proclaim the Gospel to the Gentiles. Paul emphasized that since he had "seen the Lord" [1 Cor. 9:1], he was therefore an Apostle. When Paul connected his apostolic mission to the Gentiles, it was because of the revelation of Christ that he had received. It was not his decision; it was God’s decision. Paul continued by indicating that his basic insight into Christ did not come from the traditional center from which the "Word of the Lord" went forth to men. [Lk. 2:3; Lk. 24:48] He had gained Divine knowledge of God's purpose for the Church through supernatural means, not through human flesh and blood.
The point that Paul was making here was that his teachings were authentic Christians teachings that were personally taught to him by the Lord Jesus Christ. The teachings did not come from men. They did not come from the Apostles. They came directly from Jesus Christ Himself. As such, the Gospel of Christ must be accepted as being 100% pure and worthy of association.
Today’s Reading from the Gospel of Luke [Lk. 7:11-17] is a record of the event that took place in a village called Nain (modern Nein). This event concerned the raising of the widow’s son. Nain, not mentioned anywhere else in the Bible, was located two to three hours by foot South-East of Nazareth and about eight to nine hours South-West of Capernaum.
The Evangelist Luke took special delight in portraying Jesus, not only overwhelmed with pity at the sight of tragedy, but also turning with kindly regard toward women. The dead boy was the mother's only son.
In this event, we have two crowds coming face to face. Jesus approached the town with His disciples and a large crowd. At the same time, the funeral procession, another large crowd, was leaving the village, going towards the graveyard that was just outside of the town.
Coming face to face with each other, Jesus could not avoid seeing the widow. This was one of those instances where you are at the right place at the right time. Jesus appeared clothed with the exalted power over life and death by which he became the object of his Church's faith and worship.
And so it was as we heard, Jesus told the young man to rise and he sat up. Then Jesus gave him to his mother. Imagine the shock of the two crowds that were present! In Jesus they perceived that a great prophet had risen among them. According to them, with this kind of a sign, it was clear that God had looked favorably upon His people!
It did not take long afterwards for the word to spread out all over that Jesus, the Prophet of God, had risen the widow's son.
What messages do we get from these readings?
For one thing, we should not be corrupting the teachings of Jesus Christ that were handed down to us through apostolic succession and Divine guidance.
Secondly, when something bad happens to us, it is not a punishment from God. Sometime we are to blame for our own misfortunes. At times mother nature is to blame. Mechanical failure has been known to cause endless accidents. Aging has its impact on the human body. And the list goes on. We live in a world of many seasons and beauties. At the same time, we know that this world is called to die. This world is just a stepping stone towards the next world, the eternal spiritual world that awaits the faithful.
Thirdly, having being confirmed in Christ, we are called to spread and defend the faith by word and deed. We are called to be missionaries in the world, not oversee, but locally. We are called to evangelize to our family, our neighbours, our friends, our co-workers, our community, all with who we come in contact, in words and actions. Words without actions are dead! Faith without works is dead!
And so my brothers and sisters in Christ, that is today’s message from God to us. We possess the truth, therefore, let us go forward and share it with others in the love of Jesus.
The First Reading from the First Book of Kings [1 Kgs 17:17-21, 22-24] took place in the days of the great drought that was long remembered and even recorded in the Tyrian annals, as Menander of Ephesus testified when writing about the reign of Ittobaal of Tyre.
When Elijah visited the widow’s house, she felt that Elijah had been sent by God to make sure that she knew why her son had died. According to the mentality that prevailed in the days of the Old Testament [Jn. 9:2], the people believed that bad things happened as a punishment for their sins. So here we have a women who affirmed that (1) she was a sinner, (2) that her son had died because of her sins and (3) that Elijah had come to make sure that she knew her son’s death was God’s punishment.
But after Elijah’s triad prayerful intercession to God, the child was revived and Elijah gave him back to his mother. This event, the resurrection of the widow's son, enhances the reputation of the Prophet Elijah and thereby helps to establish the authority of his word.
As one would say, by his action, you will know that he is of God. For words without actions are dead. [James 2:17]
In today’s Second Reading from the Letter to the Galatians [Gal. 1:11-19], we heard Paul defending his apostleship. Why did Saint Paul have to defend his apostleship? Why did he have to voice his surprise and shock at the Galatian’s falseness that was taking place? Paul was denouncing another teaching that was taking place and being believed. He condemned this unauthentic gospel, affirming that his alone was the real "Gospel of Christ." [Gal. 1:5] Paul was shocked to see how easy, soon after their conversion, and his evangelization, the allowed themselves to be brainwashed and poisoned by false teachings.
Paul made it clear that since his Gospel originated from Christ, He Who is not divided [1 Cor. 1:13], there can only be one Gospel. [Eph. 4:5]
It appears that the Judaizers had accused Paul of having derived his message not from Christ, but from other preachers, and of having watered it down for the Gentiles by eliminating the obligation of circumcision. His reply reaffirmed the Divine origin of his apostolic commission by explaining his relationship to the mother Church of Jerusalem.
Paul rejected their accusation that he was watering down the Gospel to win many converts, that he was trying to please men. Paul explained that his conversion had freed him from the "yoke of slavery," which was the Mosaic Law that emphasized human achievement.
It is interesting to hear that even 2,000 years ago, some were persecuted and accused of watering down the truth. This is obvious today by the number of religions in the world. For a few centuries now, the attitude has been, “If you do not like a teaching of the Catholic Church, start another Church without that teaching.” And so we now have 30,000 different religions. The Bible does not lie when it says that God hates divorce [Mal. 2:16], that He condemns abortion as murder, that there is no place in Heaven for those who practice homosexuality, and the list goes on. Starting another religion that supports divorce, abortion and active homosexuality is not going to change the fact that the Word of God is unchanging. Those who change it, they shall be judged accordingly!
The same applies to politicians who have two faces. They tell the people what they want to hear so they will be elected. Once elected, they do what the party wants, not what the people wants, not what is right, nor what God teaches.
Paul emphasized that the Gospel that he preached was from Christ, such being a revelation he received on the road to Damascus.
Paul brought up the fact that prior to his conversion, he violently persecuted the Church of God in an effort to destroy it. His faith was in Judaism, the religion of his ancestors. And he was very zealous in promoting and defending his tradition. No Church of Christ was going to turn the people away from their Jewish belief.
That reminds me that 'by the sacrament of Confirmation, [we the baptized] are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. Hence [we] are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed.'" [LG 11; Cf. OC, Introduction 2.] (Catechism of the Catholic Church # 1285)
Paul continued, that while he was a zealous member of the Jewish faith, by the grace of the Heavenly Father, Jesus Christ, the Son of God, was revealed to him. God had set Paul apart so that he may proclaim the Gospel to the Gentiles. Paul emphasized that since he had "seen the Lord" [1 Cor. 9:1], he was therefore an Apostle. When Paul connected his apostolic mission to the Gentiles, it was because of the revelation of Christ that he had received. It was not his decision; it was God’s decision. Paul continued by indicating that his basic insight into Christ did not come from the traditional center from which the "Word of the Lord" went forth to men. [Lk. 2:3; Lk. 24:48] He had gained Divine knowledge of God's purpose for the Church through supernatural means, not through human flesh and blood.
The point that Paul was making here was that his teachings were authentic Christians teachings that were personally taught to him by the Lord Jesus Christ. The teachings did not come from men. They did not come from the Apostles. They came directly from Jesus Christ Himself. As such, the Gospel of Christ must be accepted as being 100% pure and worthy of association.
Today’s Reading from the Gospel of Luke [Lk. 7:11-17] is a record of the event that took place in a village called Nain (modern Nein). This event concerned the raising of the widow’s son. Nain, not mentioned anywhere else in the Bible, was located two to three hours by foot South-East of Nazareth and about eight to nine hours South-West of Capernaum.
The Evangelist Luke took special delight in portraying Jesus, not only overwhelmed with pity at the sight of tragedy, but also turning with kindly regard toward women. The dead boy was the mother's only son.
In this event, we have two crowds coming face to face. Jesus approached the town with His disciples and a large crowd. At the same time, the funeral procession, another large crowd, was leaving the village, going towards the graveyard that was just outside of the town.
Coming face to face with each other, Jesus could not avoid seeing the widow. This was one of those instances where you are at the right place at the right time. Jesus appeared clothed with the exalted power over life and death by which he became the object of his Church's faith and worship.
And so it was as we heard, Jesus told the young man to rise and he sat up. Then Jesus gave him to his mother. Imagine the shock of the two crowds that were present! In Jesus they perceived that a great prophet had risen among them. According to them, with this kind of a sign, it was clear that God had looked favorably upon His people!
It did not take long afterwards for the word to spread out all over that Jesus, the Prophet of God, had risen the widow's son.
What messages do we get from these readings?
For one thing, we should not be corrupting the teachings of Jesus Christ that were handed down to us through apostolic succession and Divine guidance.
Secondly, when something bad happens to us, it is not a punishment from God. Sometime we are to blame for our own misfortunes. At times mother nature is to blame. Mechanical failure has been known to cause endless accidents. Aging has its impact on the human body. And the list goes on. We live in a world of many seasons and beauties. At the same time, we know that this world is called to die. This world is just a stepping stone towards the next world, the eternal spiritual world that awaits the faithful.
Thirdly, having being confirmed in Christ, we are called to spread and defend the faith by word and deed. We are called to be missionaries in the world, not oversee, but locally. We are called to evangelize to our family, our neighbours, our friends, our co-workers, our community, all with who we come in contact, in words and actions. Words without actions are dead! Faith without works is dead!
And so my brothers and sisters in Christ, that is today’s message from God to us. We possess the truth, therefore, let us go forward and share it with others in the love of Jesus.
Offertory
1. Gasa sa Gugma
2. Nagahalad Kami
3. O Dios Dawata
4. Kapuri-puri Ka (Que)
5. Isang Pagkain, Isang Katawan, Isang Bayan (San Pedro)
6. Pag-aalay (Francisco)
7. Unang Alay (Magnaye)
8. Blessed be God (Schutte)
9. Into Your Presence (Valdellon)
10. To be Your Bread (Haas)
11. One Bread, One Body (Foley) Best Choice.
12. Christify (Francisco & Reyes)
13. Take our Bread (Wise)
Communion
1. Misyon sa Tawo
2. Dios Nia Ko
3. Kanimo O Dios
4. O Dios Ikaw Haduol
5. Awit ng Paghahangad (Cenzon)
6. Awit ng Pahilom (Aquino)
7. Hindi Kita Malilimutan (Pagsanghan, Francisco)
8. Hiram sa Diyos
9. Huwag Kang Mangamba (Pagsanghan, Francisco)
10. Narito Ako (San Andres)
11. Narito Ako, Panginoon (Que)
12. O Hesus, Hilumin Mo (Francisco)
13. Panginoon, Aking Tanglaw (Ramirez)
14. Sa Dapit-Hapon (Tabuena, Hontiveros)
15. Sa Diyos Lamang Mapapanatag (Isidro, Que)
16. Empty Space (Go, Francisco)
17. Here in this Place (Haas)
18. How Lovely is Your Dwelling Place (Aquino)
19. I Love the Lord (Aquino)
20. I Seek You for I Thirst (Valdellon)
21. In Him Alone (Francisco)
22. One Thing I Ask (Tirol)
23. You Are Mine (Haas)
Recessional
1. Ang Tawag
2. Ang Atong Tulubagon
3. Humayo’t Ihayag
4. I am the Bread of Life
Thanks for dropping by. Your comments is much appreciated...
Thanks for dropping by. Your comments is much appreciated...
Keep posting! :)
ReplyDeleteSo happy this blog is here. Great reference for our mass song lineup. Thanks for caring to share!
Ur welcome po :)
DeleteThank you so much for sharing.
ReplyDeleteGreat help for our song line up.
Ur welcome po :)
Delete